197. ASSISTED DYING - A Reasonable Adjustment to Make

“one could even call it a ‘reasonable adjustment’ to ensure one’s universal ability to end one’s own life is not unfairly denied to people just because of a physical disability (a protected characteristic under UK law). Not allowing assisted suicide is discriminatory to those of us without the physical capability for killing ourselves.“

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172. INFLUENCERS - Why Violent Video Games Must Make Us More Violent

“When you speak to a classroom of teenagers about the possibility that playing violent video games might make them violent, you can immediately see the smirks and ready yourself for their knee-jerk defensiveness. After all, they are the smirks and defensiveness you, yourself, have given in response to the same suggestion your whole life…“

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169. REMEMBRANCE - Why Never Forgetting Keeps Us Forgetting

“Asking for a cease-fire and ending a bloody conflict is the very definition of honouring those who died in the futility of war. Seeking peace instead of violence is the only worthwhile message of “never forget” when we remember those who needlessly lost their lives in wars or else we are forgetting.“

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167. THERE CAN BE NO JUSTICE THROUGH BLOODSHED - Israel, Gaza, Palestine, and the need for some different thinking.

“Politics should not be a team sport. When it is, we’re doing it wrong. Usually because we’ve been manipulated by those who benefit from the division. It should never be Israel versus Palestine. My team versus yours. It should be ensuring our collectively assured mutual existence, always. Finding new ways to live together. Mutual aid. Walls and borders torn down. Sharing instead of seizing. Acknowledging wrongdoing and finding a way forward.”

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162. PRACTICAL ETHICS - When Do Economies Become Unethical?

“I am interested in the question of whether the practical compromises economies necessarily demand on our actions are, in fact, immoral, and whether such immorality makes these economies not only unfit for purpose, but unfit to such a capacity that we actually have a moral duty to replace them?“

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128. THE QUEEN IS DEAD - Long Live The King

“As Britain comes to terms with the loss of its longest reigning monarch, Queen Elizabeth II, who died on Thursday, I was struck by the immediacy of transition from Queen to King. In an instance the previous settled gender of certain phrases - our national anthem, ‘God save the Queen’, prayers within the Church of England asking to ‘replenish her with the grace of thy Holy Spirit, that she may always incline to thy will’, the pledges taken by members of parliament to ‘be faithful and bear true allegiance to Her Majesty Queen Elizabeth, her heirs and successors’ - had to update and adapt.“

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122. DUPLICATING SUFFERING - Economics and Ethics When Experimenting With Animals

“a possible case could be made for accepting certain, limited, forms of animal experimentation but not within the current economic system because it is structurally set up to maximise, rather than minimise, the possible duplication of unnecessary suffering due to prioritising intellectual property rights over the rights of non-human (and human) animals.“

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99. DUNE BUGGED ME - On Being Bored of War

“We have been primed to be ready for war. We have been conditioned to expect it imminently. We have been told that a time will come when we have to pick a side and that we may not even be able to trust our closest friends. We have been fed the ideological norms of conflict escalation and had massacre and genocide normalised. All in the name of entertainment. To assume such repeated and sustained messaging will have no impact is to ignore the evidence of all other successful marketing strategies.“

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94. TWENTY YEARS LATER: What Is The Purpose of Remembering 9/11?

“It is not said enough that on September 11th, 2001, a significant number of people around the world witnessed on live television the death of nearly three thousand people. Seeing one person die would be considered a trauma. Something requiring years of therapy. Something from which we might never recover. Who knows how many of the terrible events of the last twenty years are the result of a traumatised humanity who never got the professional help they needed to come to terms with what they saw when those towers fell?“

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87. WHEN TO LOOK AWAY - Reflecting on Christian Eriksen's Collapse

“In the days since, many have criticised the broadcasters for continuing to show traumatic footage. The collapsed player, the crying teammates, the shocked fans, the devastated wife, even the philosophical pundits shaken by what they had seen. Couldn't, in fact shouldn't, the stream have been cut and the tragedy kept as far out of the public eye as it could be?“

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62. THE HORROR - Is It Rational To Enjoy Scaring Ourselves?

“as I curl up with another scary story and find myself predictably sleepless later on, trembling at familiar creaks made new, and far more sinister, by the unsettling images now in my head, I wonder: with horror so real and ever-possible why do we indulge in the self-harm of scaring ourselves intentionally, at Halloween or any other time?“

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61. WEAR A MASK - Why Exercising Personal Freedom Should Not Come at the Expense of Others

“Unfortunately there is a school of though around masks that equates personal liberty with the freedom not to wear one, regardless of the potential consequences. A selfish conception of what it means to be free that ignores our social connections with, and the needs of, others for personal desire and gain.”

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58. WHAT DOES JUSTICE FOR BREONNA TAYLOR ACTUALLY LOOK LIKE? - When Both Black Lives And Abolition Matters

“Breonna deserves justice. She should not be dead right now and the police killed her. But if I advocate the imprisonment of the police that killed her I am not advocating justice. I am advocating more barbarism. I am advocating the continuation of the prison industrial complex. I am advocating justice only when it suits me and injustice where it doesn't.“

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47. A LIFE WITHOUT SANCTIONS - Thinking About Consequences And Their Lack In An Age Without Punishment

Sanctions, punishments, threats…these may bring some short term sense of comfort that justice is being done, but true justice comes when we no longer need such threats to ensure good behaviour. When the logic of the genuine consequences of an action is enough to make people make better choices. When police aren’t racists and politicians aren’t liars because the obvious wrongness of being a racist or a liar, and its logical consequence in the death and suffering of innocent people, is sufficient to not want to be racist or lie. “

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